reflecting on education these days. a friend called out this monastery for being the University of Phoenix with its recorded lecture style of dumb unintentional learning. really, it’s the patriarchy’s clever handhold on the teacher position, delaying local women teachers from stepping up, and using digital means to fortify the male dominated strata.
what is the place of traditions that have decimated the gatekeeping roles of queer beings with regards to holistic health and the urgent needs of the world now? feeling this question deeply as my body reacts against the meaningless upholding this older initiation system…found the following from a day of falling down the rabbit hole:
The principle danger to this reunification, which is happening in many places, not just the lands of the Hopi, this danger is that we will go into the future seeking to reanimate the past, whether it is by occupying ourselves with an older initiation system, or in believing that we can heal the illnesses of the natural world, and of our communities, by going back to nature, or by holding on to tradition.
Everything dies. The future is always born out of processes of destruction. The dark age is necessary before there can be attempts to found an age of light. The rejoining of the pattern of integration and the pattern of initiation is meant to produce something new.
Knowledge of the ethereal realm, or to put it another way, etheric consciousness, will change the way we see our interrelationship to the world of Nature and the Cosmos.
For example, the Hopi tradition, along with many other traditions, has tended to see history and evolution as cyclical, as containing patterns which constantly repeat. The reality is, however, that these processes are spiral in nature. Yes, there is a circle like process of return, but that return is intended always to occur at a higher stage of development.
In a concrete sense this means that what is crucial to maintain out of the pattern of integration, is not a specific way of simple living, and a specific system of ceremonial life. But rather, that the life of a community integrated with the surrounding world is most healthy when it is simple and when it is filled with ritual. These “qualities” of the Circle are then most supportive of inner growth.
Likewise, inner growth is sterile if it is not productive in the world. If all that inner growth does is separate us one from the other, or from the world of nature as if that was no concern of ours, then this inner growth is limited. The ”qualities” of the Cross are only fruitful if they engender sacrifice directed at the redemption of the social and natural worlds.
Thus, the reunification of the Cross and the Circle is not a return to a prior condition, but rather a gateway to a future possibility. It is not what the Elder and Younger Brothers were once upon a time, but what it is that they can be together in the present and beyond. At least for some time to come, each day is potentially a day of purification.